Showing posts with label Rome. Show all posts
Showing posts with label Rome. Show all posts

Monday, February 27, 2012

My Decade of Beauty – Building the Palace Within.

Douglas with the Dikshitar Priests during the Homa, Chidambaram, Dec 2010 - photo Frank Andolino

How deeply do you wish to participate in your life?

To my teacher Douglas Brooks

Ten years ago today I sat in a room with 26 other people and listened as you said to us: You are sufficient unto yourself. Everything you truly need is present. The question is: How deeply do you wish to participate in your life?

This was day one of my Anusara Yoga Teacher Training, and I could say that I didn’t know then how much my life would change, which might make for a better story or at least build more drama for a later moment of epiphany, but the reality is that I did realize in this moment that my life had just shifted. I had no idea of what was to come, but I knew that I had stepped into something seismically upending.

My Eka Pada Koundinyasana by the Luxembourg Gardens, Paris, July 2011

What I did not know was that throughout the next decade I would begin to shift my identity away from the Susanna whose life revolved around the art world, organizing my weekly schedule around openings in Chelsea and my annual schedule around my residencies and exhibitions. I did not imagine that I would walk away from a highly coveted position at MoMA in order to teach yoga classes in the East Village and Soho, then in Paris and in Rome. At that point I could not have pictured myself meditating in a temple in South India and wanting to be nowhere other than exactly where I was. This paradigm-shifting moment ten years ago was not something that I had consciously sought out, yet clearly, beneath the surface, I had cultivated an internal space for it to take root and blossom. And I recognized it when it happened – that’s the thing.

Dancing on the steps of Palani Temple, Dec 2010

At this time last year I was returning from pilgrimage in Tamil Nadu with you. In an article I wrote upon my return, I proposed this: Make a pilgrimage within yourself. Treat this year like a journey. Visit every place you can find that resides within you. And then honor your experience, regardless of what you find along the way.

Dikshitars Priests at our Rudra Homa, Chidambaram, Dec 2010 - photo Frank Andolino

I had just moved through the humid and darkly ecstatic interiors of Tiruchendur. I had climbed past waves of camphor smoke, pressing the folds of my sari against my leg to mount the hundreds of steps to the top of Palani. I had woken up day after day before dawn in anticipation of the cacophonous temple music that preceded each sunrise, then stained the soles of my feet red with the spilled kumkum at Tillai Kali Amman Temple. I had craned my neck toward the Cit Saba in Chidambaram, my body sweat-soaked and immobilized by so many other bodies, all of us yearning for a glimpse of the dancer’s face gleaming behind the flames of the arathi, and pressing against the grate to see the rahasya as the Dikshitar priests drew open the curtain.

The external experience merged with my internal process, which was sometimes ferociously passionate, and at other times sweetly bewildering. I have written about all this and more, but the sensory experience still inhabits me so thoroughly that I soften my eyes and I am there with you now as I write these words.

During the Homa, Chidambaram, Dec 2010 - photo Frank Andolino

I have another teacher who showed me how people like me, whose minds are ever moving, ever flickering, sending off sparks of energy in all directions, can build palaces within ourselves with rooms upon rooms in which to meditate. In those rooms I can arrange things to create particular environments. Then I can go back and change it all around, redecorate to structure my meditations and to expand them. I have different rooms for different purposes and the content of the rooms gets rearranged when it suits me. Everywhere I’ve ever been and everything I’ve ever done resides in this inner landscape, my interior palace. This is the site on which I broke ground that day ten years ago. Although I was never not building it, that day was when I cut the ribbon and walked in. That was the day I began to lay claim to the palace within.

Roof of the Cit Saba (Hall of Consciousness), Chidambaram, Dec 2010 - photo Frank Andolino

I have already written that once you have been to Chidambaram, the temple takes up residence within you. And so it has. My friend Harrison Williams told me a couple of days ago that he dreamt of the temple, walking endlessly through its elaborate corridors. He remembered, with precision, where certain stones were cracked and loose and he could feel them beneath the soles of his feet in his dream as he made his way through, pausing to offer mantra and mudra at Ganesh, then Subrahmanya, at Dakshina Moorthi, and at the feet of Nataraja, just as you showed us.

Chidambaram Nataraja Temple Corridor, Dec 2010 - photo Frank Andolino

You have told us how in the north, the traditions tend to revolve around Tirtha – a place such as a river or mountain as a site of pilgrimage, whereas the southern traditions invite us to the temple to pay homage and to receive Darshan, the exchange of glances between the deity and ourselves. Inside of me I have temples, I have palaces, I have forests and fields. As I traverse my inner landscape, I wander across dry clear plains, rest in dense green thickets, and wind my way through the labyrinthine temples that have assembled themselves within me.

Tirukalakundram-view while walking up to the temple, 2010

There are so many places to pause, so many reasons to bow down. Nothing has become simple and streamlined in my creative and spiritual practices. On the contrary, everything has become infinitely more complex and so wildly beautiful. This is our tradition, which utterly suits me. And for this, on our tenth anniversary of study together, Douglas, I thank you again and again and again.

Satsang with Douglas Brooks, Swamimalai Dec 2008
Special thanks to Frank Andolino for the his beautiful photos of our time in Chidambaram.

Thursday, November 24, 2011

How I Learned to Write

Writing at Breakfast, Paris, 10th Arrondissement, July 2011

Outlining and Eye-Rolling
I was required to outline my U.S. History reading every night for homework when I was in High School. Our text for the yearlong course was Garraty, which I found to be the driest, most uninteresting History book imaginable. It included little Social History, simply listing wars, strikes, elections, and laws in a crisp unending chronology. There was none of the messiness of daily human life, no anecdotes or conversations. Garraty was dryly unemotional.

I took delight in making connections between things, in creating little histories, but the class seemed to consist solely of taking in and spewing back, which was fairly boring to me – more of a memory game than anything else. I couldn’t wait to escape and make my way to English class, to Art, to French Lit class, and Philosophy – anything that involved subjectivity, interpretation, craft, and beauty.

Despite my teen eye-rolling, the daily process of cramming history into outline form heightened my awareness of writing’s organizational structure. Overriding ideas were the Roman Numerals, big ideas were the A-B-Cs, and details were the somewhat more interesting (to me) 1s and 2s. The name of a Constitutional Amendment was such and such A or B.  Fact. The debate raging around this Constitutional Amendment was a slightly more curiosity-inducing 1 or 2.

This outlining practice transformed my way of thinking, reading, and writing. A year later I found myself in my college Art History 101 class, in which I rapidly scribbled elaborate ink notes in outline form, highlighted with rapid sketches of every major artwork. My Art History Professor and mentor, John Hunisak, told me I should find some way of marketing them – both the notes and my insane yards-long timelines that I wound around my compact dorm room walls and finally brought in to show him. I wasn’t sure if he was serious, but I never forgot the complement, for I decided to take it as such.

My Art History 101 Timeline-detail from somewhere in the 19th Century

Rewriting Myself
Another thing transformed my writing that first year in college. I had always been a good writer – taking delight in the look and sounds of words combined in different ways, confident in my abilities, and writing for my own pleasure. I had not been challenged for a long time.

My usual writing pattern was to ruminate over my topic as I moved through my day until I had more or less written the paper in my head. I would then pour it onto the page with a minimum of revision, and be done with it. At this point I was so adept at outlining previously-written work that, when required for my freshman writing course to hand in an outline along with each of my papers, I would hastily slap one together after completing the paper itself. It didn’t take more than a couple of assignments for my English Professor to catch on. It was at a point in the term in which I would listen to anything she said, because she had just introduced me to one of my lifelong literary loves, MFK Fisher.

She pulled me aside after class one day to talk to me about it. I readily admitted my process, explained my history of outlining and we both laughed about it. She said – “You’re a good enough writer to pull it off, but don’t you want to be better than good enough? I listened, because the answer was yes, and because I knew that she was right about so many things.

Sometimes when something comes easily we don’t push ourselves past the point of complacency and a perfectly polite sense of accomplishment. What I had not yet done in my writing, or what I had not yet done at this phase of my writing (for this is a cycle that we move through again and again and at different stages of our lives), was to shift my definition of who I was in it, and who I wanted to be, and therefore recalibrate my habitual patterns in order to do the dirty work that was required to rewrite my new self into being.

Visiting Bernini's Ecstacy of St Teresa, Rome

Choosing Beauty
I can remember several years after college walking through the Baroque churches in the heart of Rome with my Art History Professor, mesmerized by the Berninis and Caravaggios exploding passionately from their dusty, dimly lit corners. John happened to be visiting Rome while I was passing through en route to Apulia for a wedding, so he, my boyfriend, and I planned out several hedonistic days of incessant eating and art.

Over dinner he told me that what he most remembered about having me as a student was not my obsessive outlining and intense commitment to my timelines, but rather that from day one, I sat in the front of the room, enraptured by every image cast upon the giant screen. There was a heat, a feverishness that I would physically feel and still do when looking at a really great painting or reading an exquisitely written sentence. It was the sensation of beauty experienced bodily.

Looking at Rubens at the Louvre

At that point in my education, I had not yet been to Rome, to Berlin. I had not yet lived in Paris. I had not stood in the ruins of Caligula’s Palace on the Palatine Hill or wandered through the deliriously unfolding rooms of Goyas and El Grecos at the Prado. I had not seen Venetian canals, Gothic Cathedrals, or Renaissance Palaces. I had images and words that craved an architecture of experience on which to mount them. For a few hours each week, I wrote madly in the screen’s reflected light, as the projected slides glowed with the promise of new worlds, slowly opening gateways into vast fields of beauty that I was just beginning to realize were available to me.

Staring up at the ceiling of St Severin, Paris
NOTE – I am delighted to be teaching  Writing Your Practice, a writing course for yogis through the Yoga Teacher Telesummit